Coping with Health Anxiety: What I Learned from Three Unexpected Scares
Health anxiety can creep in when we least expect it. For me, it has shown up three times recently, each arriving through a door I thought was routine.
The first was an eye test. I sat back in the chair expecting the usual "all fine, see you in two years," only to hear the optician say I needed an urgent referral to ophthalmology. The word "urgent" landed heavily, and my brain jumped straight to worst-case scenarios within minutes. Not just any worst-case scenario, but a specific, familiar one: the brain tumour that took my mum away was finally here for me too. That is the particular shape health anxiety can take when grief is part of the picture. It does not just catastrophise in the abstract. It reaches for the loss it already knows.
The second and third came in quick succession only a few months later, both potential cancer scares from the outset. They arrived close enough together that they blurred into a single sustained period of uncertainty, each one feeding the atmosphere the other had already created. The kind of thing that stops you mid-sentence when the possibility is first raised, that makes the ordinary details of the day suddenly look strange and far away. Cancer is a word that arrives with its own atmosphere, and when it comes twice in a short space of time, that atmosphere does not fully lift between one scare and the next.
Taken together, these three experiences gave me an unexpectedly close look at what health anxiety actually does, and at what helps when it has taken hold.
The Trick Health Anxiety Plays
With the eye referral, the spiral was swift. Logic told me there were many possible, often entirely harmless explanations, but my mind had already begun mapping out worst-case outcomes before I had even left the optician's chair. The word "urgent" had done its work. And underneath the generic catastrophising was something more specific and more painful: the grief for my mother, which had apparently been waiting for an opportunity to reactivate. Health anxiety, I was reminded, does not always operate in isolation. It can travel with loss, with old fear, with the particular tenderness of having already watched someone you love face exactly what you are now afraid of facing yourself.
The cancer scares brought something different alongside the anxiety: a quality of stillness I had not quite expected. There were moments of real fear, the kind that sits in the chest and does not respond to reassurance. But there was also something more suspended, a sense of waiting that required a different kind of coping than the acute spiral of the eye referral. Less about bringing the nervous system back down quickly, and more about learning to inhabit an extended period of not-knowing without it consuming everything else.
Both experiences, in their different ways, confirmed something I work with regularly in the therapy room: that health anxiety does not really live in the facts. It lives in the gap between uncertain information and the meaning we make of it. And the meaning we make is always shaped by our history, by what we have already lost, and by the stories those losses have left behind.
What Helped
Across these experiences, some of the same tools mattered, though they asked to be applied in different ways.
Naming the anxiety for what it is helped each time. Simply labelling what was happening, "this is health anxiety, this is my mind doing what frightened minds do," created a small but real distance between me and the fear. It did not make the fear disappear, but it meant I was observing it rather than being entirely inside it. With the eye referral, naming the grief alongside the anxiety mattered too: acknowledging that the fear of a brain tumour was not only about the present moment but about something much older and much larger.
Grounding in facts rather than fears was more straightforward with the eye referral, where the timeframe was short. With the cancer scares, this required more sustained effort. Returning again and again to what was actually known, rather than what was being imagined, became a practice in itself. Not a one-time reframe but a repeated, gentle redirection: what do I actually know right now? What is the next concrete step? Staying close to those questions helped prevent the mind from racing too far into territory that did not yet exist.
Tolerating uncertainty was perhaps the hardest part, and asked the most of me across the longer period of the cancer scares, simply because the uncertainty lasted longer. Human beings are wired to crave resolution, and medicine often works in timescales that do not accommodate that craving. I had to learn to move through ordinary days while holding something unresolved, to not let the waiting colonise every hour. That is genuinely difficult work, and I want to say that clearly rather than make it sound more manageable than it is.
Self-soothing remained important throughout: walks, deep breathing, talking things through with people I trusted, the small and unglamorous practices that help bring the nervous system back to something more regulated. These things can feel almost embarrassingly simple when the fear is large, but they matter. The body needs settling before the mind can think clearly, and attending to the physical is not a distraction from the emotional work but a precondition for it.
Reframing the narrative helped in all three cases, though the cancer scares required more patience with this. "Something is wrong" became "I am being looked at carefully." "This is the worst possible outcome" became "this is one of many possible outcomes, and I do not yet know which." These reframes are not denial. They are an attempt to stay in the present rather than living in a future that has not yet arrived and may never arrive in the form being feared.
Another reframe became important over time: the recognition that being frightened does not mean the frightening thing is happening. Fear is information about the nervous system's state, not a reliable prediction of what is coming. Sitting with that distinction, returning to it when the fear felt most convincing, was some of the most important work of that period.
What These Experiences Reminded Me
Most of the suffering I experienced across all three situations existed not in reality but in the space between uncertain information and actually knowing more. Health anxiety thrives in precisely that gap. It moves into the not-knowing and begins furnishing it with the worst possibilities it can find, and when grief is already present, it finds those possibilities more quickly and more easily than it might otherwise.
Learning to inhabit uncertainty, gently, kindly, and without being swept into catastrophic stories, is the work. Not a one-time achievement but an ongoing practice, one that I return to alongside my clients rather than from some position of having resolved it for myself. These experiences reminded me of that in ways I found both humbling and, ultimately, grounding. The tools are real and they help, but they do not make the fear effortless to hold. They just make it more possible to hold it without being consumed.
If you are in a similar place right now, waiting on results, sitting with a referral, holding a fear that has not yet been answered, perhaps carrying the particular weight of having already lost someone to an illness you are now afraid of having yourself: I want to say simply that this is one of the hardest kinds of waiting there is. The mind's leap to worst-case scenarios is a deeply human response, not a weakness or a failure of perspective. And with compassion and practice, it is possible to meet that fear with something like steadiness. To stay in the present. To remind yourself that until you know more, all you know is that you are being cared for.
That has to be enough. And more often than we expect, it is.